Thursday, December 25, 2008

Joy to the World

Love wins.

Peace reigns.

The present is the Presence.

Merry Christmas!

and a few delicious words from our friend St. Augustine:

My dearly beloved Brothers and Sisters in Christ! Here we are at midnight. Candles all around. You’re my children of light tonight, adopted tots in the kindergarten of the Lord! Have I got good news for you this holy eve! It’s from the Psalmist! Rejoice in the Lord! Raise bold, laudacious sounds as only the just can do! Yes yes, you already know what I’m going to say, but hear it anyway with a kind and open ear.

First off, come to love the things you believe!

Then speak out about the things you love!

Yes, we’re celebrating this anniversary day. Christ is born! God of the Father! A human being from a human mother! From the immortality of the Father- from the virginity of a mother. From the Father comes the Principle of Life- from His mother, the end of death!

Yes, my Brothers and Sisters, it’s the Angelic Voice we hear today! A rousing ovation! A feathery fluttering! The Savior came to save us today! What meaning can all this angelistic activity possibly have for us? The angels are His heavenly messengers; we’re His carrier pigeons. Ambrosia aplenty for them; manna galore for us.

A question arises. Just what was that heavenly fare? The Evangelist John had the answer.

“In the beginning was the Word…and the Word was made Flesh, and dwelled among us.” Whose Word? The Father Himself. What Word? The Son Himself. Never the One without the Other.

For humankind to eat the Bread of Angels, the Creator of Angels baked a loaf, the Loaf of Loaves; that’s to say, He was made man. He nudges the stars, but nurses from the breast.

Truth has sprung from the earth, or so the Psalmist has sung. Christ is born of the flesh- and that’s what we’ll sing today! We prayerfully presume we’re the Sons of God. Why? Because we’ve received the power to be such. For your sake the Timeless Cause of time has become a temporal effect Himself. Because of you, my dear Brothers and Sisters in Christ, the Founder of the World has made His appearance in the flesh. Because of you the Creator has become a creature. Now I know you find this hard to believe, so I ask you to believe something else first. God was made man so that He could make men into gods. Without losing a slip of what He was, He wanted to become what He’d made. That’s to say, He made what He already was. How? By adding human nature to Divine Nature without at the same time losing His Divine Nature in that human nature.

When the Wordiness of an Other-worldly God revealed itself as a worldly if worldless tot, and when the Word of God let out, if not the Wisdom of God, then an unholy howl, that’s when we’re talking about the Birthday of the Lord. The Scholars in the East read the Divine Event in the skies. The Shepherds in the hills heard the Angelic Voices. We get the word today, the anniversary of the event, in the solemnity of our celebration. In it we refer to the Psalmist’s prophecy: Truth has sprung from the earth, and Justice has looked down from Heaven. The Truth that holds the world together with rugged hands has sprung from the earth so that He may be held by His mother’s lacy fingers. The Truth that overflows the Heavens’ banks has sprung from the earth so that it may lie within the friendly confines of a manger.

Where did “peace on earth” come from? From the Truth that sprang from the earth; that’s to say, from Christ who was born of the flesh.

The Lord has made all things, and yet He takes His stand among the very things He’s made. He’s the Revealer of His father, and at the same time He’s the Creator of His mother. He’s the Word of God before there were timepieces; He’s the Word made flesh who stoped the clock when He was made flesh. He made the sun with His own hands, and yet He Himself was made under the light and heat of the sun. He remains with His Father, and yet He goes forth from His mother. He’s the Creator of the heavens and the earth; and yet He takes His own rise under the heavens and the earth. As God He has more Wisdom than He can mouth, and yet as a babe He hasn’t enough mouth to utter the Wisdom He knows. His divinity isn’t underwhelmed by His humanity, nor is His humanity overwhelmed by His divinity. He didn’t abandon His divine agenda when He picked up His carpenter’s tools. He didn’t stop holding His universe together with His might arms while He was trying to catch flies with His baby fingers. He put on the clumsiness of the flesh when He entered the Virgin’s womb, and yet His movement throughout the universe wasn’t hampered by the baggy pants. He didn’t take away the food of Wisdom from the Angels while He was supplying us with the sweetness of the Lord.

Let’s stroll in the light of His aura!

Let’s rejoice in His presence!

Let’s be truly glad He’s here with us today, of all days!

Sunday, December 7, 2008

Advent Reconciliation

Pictures from Scott Bennett from Advent 2007's La Posada Sin Fronteras at Friendship Park

http://www.flickr.com/photos/smbennett/sets/72157603486306430/

The Advent season is often filled with so many warm and sentimental memories – favorite foods, intimate times at home with loved ones, beautiful music that fills the air, gift exchanges with those close to you, care for those who regularly go without. Advent is also a time for reflection, repentance and mourning. It is a time to be with our fellow Christians, our families, but it is also a time to reach out to the suffering around us.


So, this Saturday, Dec. 13, La Posada Sin Fronteras celebrates Christian hope and hospitality by gathering as Christians on both sides of the border fence. They meet at Border Field State Park, where the border fence meets the ocean. La Posada sin Fronteras celebrates and mourns because it is important to remember the migration of Jesus, Mary and Joseph and the lack of a warm welcome that they found in Bethlehem. They anticipate the Jesus coming and they mourn the babies that died under the hand of Herod at Jesus’ birth. They celebrate reconciliation and mourn for the families of those who died crossing the US/Mexico border. They mourn as they remember the pain that many families have experienced as they have been migrants at some point in history. They mourn to remember that the borders they have are artificial, that this particular border did not exist prior to 1948 and may not exist again in the future. They mourn to confess complicity in creating them to protect “us” from “them,” and to confess that they continue to enforce these borders to protect the privileged at the expense of those who go without.They celebrate the unity in Christ, and they mourn the border as a symbol and sign of the divisions that separate brother and sister from one another.